An era has come to an end and those that watch and wait for their Lord will do well to give heed to the sign. The sign is the end of the time of plenty. This has occurred with a rapidity which has cought the average man well off guard. The primary cause is oil, but shortages are accumulating in many other commodities from bread to steel. That an oil shortage could develop rapidly was well know in certain circles, but that it would, was not. Under the stimulus of the October war with Israel, the Arab nations exercised their latent and largely unsuspected power to shut off much of the free world’s oil supply. This has forced major changes in the life styles of many peoples
But that was only the beginning, because the embargo and production curtailment led to reevaluations by these nations of the worth of their oil, which subsequently has doubled, tripled or quadrupled in price to the consumer nations They then added further insult to injury by warning against retaliatory economic sanctions which might induce them to reinstate further embargoes. The weak said, “I am strong.” The mighty nations of the world remained silent.
This country proceeds in a spirit of optimism, although experts have warned that replacement fuels from shale oil, coal, or new drilling offshore will take at least the better part of a decade to become a significant factor in making the U.S. independent of foreign fuels. In the meanwhile ever growing sums of money will go overseas to fill the coffers of the sheiks.
It was obsessed not long ago that the oil producing nations now are in the unusual position of being able to obtain two “corners” on the world market. The first of course is the oil itself. The second is the money which they receive in payment. Within a few years, at the present price levels, the oil producers will have much of the world’s financial holdings in their control. Demanding payment for their oil in gold, rather than the currency of the purchasing nation would quickly give them nearly all the free world’s gold. If this last step were carried out, it might well bring with it great peril for all, since the nations who pay would face certain collapse, and put the receiving nations in the position of the common enemies of all, without defense and possessing great wealth. Those with little to lose might then be tempted to try to take over. Perhaps this last step would not be taken, but that it could is surely “well known in certain circles” . .
The extent and severity of the time of shortages will have much to do with the response of the people. Waste has been a way of life in the U.S. for years. This has been a “Throw-Away” society. Cooperation and willingness to conserve will help to keep shortages minimized. But there are other factors to consider as well.
One important factor is the declining respect for government. The student “radicals” who spoke against “establishment” practices in the middle 60’s are quieter now but their ranks have been joined by growing numbers of the ordinary folks who have become skeptical or cynical toward the governing bodies and the laws they make. As long as things go well economically speaking, the cynicism has little serious effect. But in times of crisis, the governing bodies will find their influence weaker — the powers of the heavens shaken. An aspect of this can be seen in Great Britain, now. The coal miners established strikes which if unabated would have brought the nation to a complete halt before many more weeks passed. The government had to dissolve to bring a settlement.
In this country, a great deal of government moral influence has already been lost through the present scandals and collusion with large business interests. Without trust and goodwill among the citizen ry, nations enjoying democratic forms of rule have their days numbered.
So we can see the weaknesses of the governments of man on every side. The wise and those that understand will take heed and prepare themselves for the days to come. The “simple will pass on and be punished.” (Prov. 22:3)
It may be felt that there is little to be gained by reviewing the troubles of man’s rule. In fact, there is much to be gained and by so doing we are proceeding in the footsteps of the prophets of Israel. Isaiah calls attention to the complacent wickedness of Judah and Jerusalem. Daily there was oppression, bloodshed, idolatry and murder in the streets of her cities. He indicts the leaders as the cause of the people’s errors, Isa. 9;16f) and warns those that would follow. Famine and distress are promised over and over, and even the message of restoration and peace is set against the backdrop of the awesome, impending judgments of God. (Isa. 2) The same may be seen in Jeremiah, Ezekiel and the minor prophets. The Old testament closes in Malachi with further warnings and indictments against Israel’s levites and priests, those whose lips should keep knowledge. The promise of Elijah to come speaks of the “great and dreadful day of the LORD.” The New Testament ends in a similar way as we see in the last chapter of the Apocalypse. After the vision of the Holy City, we are both warned and comforted by the words,
“Behold I come quickly and my reward is with me, to give every man according as his work shall be” (Rev. 22:12)
Outside the city are the dogs, sorcerers, whore mongers, murderers, idolaters and liars, and we have earlier in the prophecy been shown what the end of this class is to be. In contrast, God’s saints are to reign with His Son in His throne as Kings and Priests over the whole earth. (Rev. 5:9. 10) Under their rule will the appeal in the Lord’s prayer be brought to realization——“Thy Kingdom come, Thy will be done on earth as it is in Heaven.” Then, as the prophets have spoken, there will be justice for all people, whether poor or rich, great or small. The wolf and the Lamb will dwell together, (Isa. 11:6) and “they shall sit every man under his vine and under his fig tree, and none shall make them afraid . . .” (Mic. 4:4)—for the scepter of the LORD our righteousness a scepter of righteousness.
The days that lie before us may well hold trials such as experienced by the faithful in Israel and Judah. In the days of Ahab, for instance, there was a famine for three and a half years, in which there was neither dew nor rain. Jesus calls our attention to the fact that in those days there were many widows in the land, but to one only. (and she was a gentile woman of Serepta or Zaraphath in Zidon!), was Elijah sent to provide her sustenance. (Luke 4:25, 26 & 1 Kgs. 17:9-16) As it was, even this widow was preparing her last meal for her family when Elijah arrived. The effect of that time of trial was to refine out of all Israel’s thousands, just 7,000, “all the knees of which have not bowed unto Baal, and every mouth which hath not kissed him ” These shared the distress of their idolatrous neighbors, yet God strengthened their faith that they could endure to the end, and we have the testimony that they were faithful. It has always been the same as it is written by James,
“Blessed is the man that endureth temptation, for when he is tried, he shall receive the crown of life which the Lord hath promised to them that love him.” (Jas. 1:12)
Today we do not usually wrestle with literal false gods and our persecutions and trials are often more subtle than in earlier years when one’s life was at stake. We have had to war against an infiltration enemy such as affluence and opportunity to partake of this world’s goods. Should we now be required to tighten our belts the flesh will be there to encourage us on to work more for mammon at the ecclesia’s expense. The flesh will be quick to claim that Bible classes and lectures are optional and since gas is in short supply, we could as well stay home. It is certain that there will be great economic disruptions prior to Jesus’ return, which means lost jobs, homes and other forms of hardship. It is quite possible the believers will have to endure these as well as the unbelievers. To do so we must be prepared.
As true servants of God, heirs of the coming Kingdom, let us now seek peace for all the brotherhood, pray for the blind and ignorant without, that they may learn and be turned from their error, and let us appeal to God for His mercy upon all men in the days to come. Let us take heed to ourselves and, considering the lateness of the hour, speak urgently to all that will listen that they may turn from their evil ways and repent and be converted before the “great and dreadful day of the LORD” comes upon them. In so doing we shall cause joy in heaven and show ourselves as workmen that need not be ashamed.