• No 1
  • No 2
  • No 3
  • No 4
    • Review of “Mind and Cosmos” (2012) by Thomas Nagel

      This book will please very few. Atheists will be, and have been, upset or bemused by one of their own rejecting the standard line of materialist reductionism and arguing instead for the irreducibility of consciousness, intentionality and value. They will …

      Review of “Do Historical Matters Matter To Faith?” (2012)

      This collection of twenty-two essays by respected conservative archaeologists and biblical scholars, like Alan Millard and Craig Blomberg, was occasioned by the publication of God’s Word in Human Words by Kenton Sparks. In that book Sparks queries the inerrancy of …

      Extract from “Prophecy of Joel” (2013) by Mark Allfree

      Introduction

      Joel is a fascinating little book. Whilst his prophecy consists of only three chapters – a total of 73 verses – it has a very wide-ranging scope. Not only did Joel speak of momentous, earth-shattering events that were taking …

      Summary of Key Arguments Dating the Exodus

      This article is the second of two in a consideration of the date of the Exodus. Typically, only two dates are considered viable: c.1440 BCE (the ‘early date’),[1] and c.1280 BCE (the ‘late date’). Arguments for these dates …

      Why Did John Write His Gospel?

      Introduction

      The unique style and content of John’s Gospel has generated a huge body of scholarly comment and opinion. There are innumerable commentaries and articles researching issues of language, authorship, date, and much more besides. Many eminent scholars have been …

      The Cessation of the Spirit

      Introduction

      The Jewish scriptures are called ‘the Old Testament’ by Christians because they believe that other books are also ‘scripture’—viz., the New Testament. The implicit claim of the Christian church of the second century CE was that there had been …

      Locating the Song of Songs to the Time of Hezekiah

      Introduction

      The previous article concluded that language alone cannot establish the date of a particular book – any linguistic evidence needs to be supported by intertextual and socio-historical evidence. Our hypothesis is that Song belongs to the Hezekiah period and …

      Dating the Exodus, a History of Interpretation

      Despite over a century of detailed investigation, the date of the Hebrew exodus from Egypt remains a topic of extensive debate within scholarship.[1] Scholarly discussion focuses on exegetical concerns such as the interpretation of chronological data in the …

      Intertextuality and the Sheep without a Shepherd

      Introduction

      As we read of the life and times of Jesus and the disciples, it gradually begins to dawn upon the consciousness that many of the incidents recorded in the Gospel records were happenings which were already pre-figured in the …

      The New Perspective on Paul

      Christadelphian approaches to the Letter to the Romans have largely followed the tradition which prevailed in Protestant circles for something like four centuries after the Reformation. That tradition was based upon a two fundamental assumptions:

      The Letter to the Romans …

      Using Jewish Sources in New Testament Interpretation

      Introduction

      Scholars often support an interpretation of a NT text or idea by referring to Jewish writings; the argument is a contextual one—they say that ‘here in this text’ we find the same or a similar idea to that which …

      Believing the wrong things all our lives

      What persuades one person will not persuade another and it doesn’t matter whether we think of truth or error in making this point. The human being is capable of knowing truth but as a species we are prone to making …

      Rebutal to “Did the Spirit quote the Septuagint?”

      (1) Much has been said about the bilingual or trilingual (or otherwise) competency of the writers. Perry generally accepts that they were all (to a greater or lesser extent) at least bilingual. However, reader perception is of paramount importance in …

      Did the Spirit quote the Septuagint?

      Introduction

      The study of the Septuagint is a specialist study within Biblical Studies, more so than other areas of the discipline like, say, ‘Pauline Studies’.[1] The specialism requires fluency in Greek and Hebrew, knowledge of Linguistics and particularly …

      Did the Apostles use the Septuagint?

      Introduction

      A previous EJournal article on this topic questioned the validity of the LXX as an apostolic source[1] and reflected on the ‘uninspired’ nature of the Greek LXX translation in comparison to the ‘inspired’ Hebrew and employed the …

      Job 2:9 and the Narrative Function of Job’s Wife

      The narrative function of Job’s wife is to pick up on the conversation between God and the Satan. She reproduces the words of God’s claim about Job that ‘he still held fast to his integrity’ (Job 2:3) by asking Job, …

      1 Kgs 13:1-3 and the Historical Veracity of Prophecy

      Conservative and critical commentators read prophecies anachronistically. They see the ‘fulfilment’ in later Biblical history and read it back into the prophecy. They see in 1 Kgs 13:1-3 a prophecy about a future king, Josiah, and they correlate this prophecy …

      Were camels domesticated in Abraham’s time?

      F. Albright, one of the most famous 20th century archaeologists, argued that the camel was not domesticated until around the 1st millennium, well after the time of Abraham.

      According to Albright, any mention of camels in the period of Abraham …

      Intertextuality in Isaiah 5: The Song of Isaiah

      Introduction

      Isaiah chapters 2-4 begin with descriptions of the glory of a restored Zion, but the main thrust of argument is a rebuke to the existing community of Isaiah’s day for their spiritual failures. In Isaiah 5, we have the …

      Keeping Silence

      Introduction

      The meaning of the ‘keeping silence’ verses in 1 Corinthians is bitterly disputed and contested. All sorts of points are made about the text: some have suggested the text is not ‘of Paul’; others have argued vv. 34-35 are …