The destructive earthquake on January 13 that affected the Caribbean island of Haiti, one of the poorest countries in the world, has horrified people all round the globe. As a result of Bible Mission preaching, there is a brother in Haiti. He was returning from work when the earthquake struck. His home was destroyed and members of his extended family buried in the rubble. Thankfully they all survived, but they will be affected for a long time during the slow reconstruction of infrastructure and society. The brother’s immediate needs have been met, and he is in regular contact with brethren in North America who continue to review the situation. In the midst of the dreadful destruction, we thank God that our brother and his family were spared.
Whenever there is a disaster in the world, we find ourselves both troubled by the suffering and loss of life involved and by the questions asked about why God allows such things to happen.
There are no ‘easy’ answers, as Job was to discover as he struggled with the catastrophes that overtook him and his family. Of course his friends were convinced that he was being deliberately punished by God. But their understanding was discredited by God Himself, who declared they had “not spoken of me what is right” (Job 42:7).
Many years later, the Lord Jesus Christ was asked about the massacre of Galileans in Jerusalem by Roman soldiers. The case of the Tower of Siloam, also in Jerusalem, was also fresh in their minds. It had collapsed and killed eighteen people. Jesus asks the rhetorical question:
“Do you think that [the people who suffered] were worse sinners than all other men?”
He provides the answer:
“I tell you, no; but unless you repent you will all likewise perish” (Luke 13:1-5).
“All have sinned”
Both these examples provide clear guidance. We should not make dogmatic statements that God is specifically punishing individuals or groups who are caught up in catastrophes. Of course, we may be aware that many of those affected by the tsunami in 2004 were living godless lives; we may be conscious of the religious superstitions and corruption in a country like Haiti. But do we think that other parts of the world are being spared because they are less corrupt? The heart of man is desperately wicked wherever you look and there is no shortage of godless policies in many parts of the world.
We are told that there will be many natural catastrophes that will characterize the “last days” and that God intends to “shake the earth” in judgment (Matt 24:7; Heb 12:26,27). We also know that all suffering, whether caused by our mortal weakness or by natural disasters, is linked back to sin. Because of man’s first disobedience, God brought a curse on the earth which affects us all. “For there is no difference: for all have sinned and fall short of the glory of God” (Rom 3:22,23). In consequence, “the whole creation groans and labors with birth pangs”, for it has been “subjected to futility” (Rom 8:20-22).
In such a world, there is no fairness about the way disaster occurs. People may, of course, suffer because of their foolish behavior. The corrupt, inept and also godless policies of organizations and government may — and very often do — have catastrophic consequences. We can only say that suffering, death and disaster are part of our world to remind us all that there is something seriously wrong — and we need to face that fact. The toothache tells us we ought to see the dentist. The disaster shouts out to us that “here we have no continuing city”. We need to act to be saved from this world whose wicked works are to be burned up. This was the point that Jesus made: “Unless you repent you will all likewise perish” (Luke 13:5).
The love of God in Christ
We can assure people that God’s saving purpose shows that He is not indifferent to the state of the world. God gave His Son “that whoever believes in him should not perish”. The Lord Jesus himself entered into the very arena of human suffering and endured its worst effects, even death on a cross. He suffers when we suffer, and his sympathetic care can be with us in the worst disasters:
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?”
When we have a relationship with our Heavenly Father through His beloved Son, “in all these things we are more than conquerors” — because He does not forsake us in our troubles and promises to deliver us out of them all (Rom 8:35,37; Psa 34:19).
If God’s love can be experienced in the worst of situations, then we need ourselves to be instruments of that love. We must continue to broadcast in all the world the message that Jesus Christ died “to deliver us from this present evil age” (Gal 1:4); and we must render what practical assistance we can to those who suffer, wherever they may be (Rom 12:17-20).
The Origin of the Organic World – Part One