- Who was “guilty of a greater sin,” Pontius Pilate or Caiaphas? Why?
- Why was Esau unable to repent, even though he sought “the blessing” anxiously with tears?
- The prophetess Huldah told king Josiah that he would be “buried in peace,” yet he was killed by an arrow at the famous battle of Carchemish. Did Huldah make a mistake?
- How many times is the wicked city of Sodom mentioned in the Bible? 20, 9, 29, 49 or 69?
- Which people are described as “arrogant, overfed, and unconcerned; they did not help the poor and needy”? What happened to them?
- What was the sin of Achan son of Carmi? He made a full confession to Joshua. So why was he stoned to death?
- King David said to Gad the seer, “I have done a very foolish thing”? What was it, and why was it foolish?
- Which first-century brother was told, “Repent of this wickedness!” What wickedness was it, and did he repent?
- Elihu said Jobe added something to his sin which made it much worse. What was it? Was Elihu right?
Answers
- Caiaphas. John 19:11. Pilate was guilty of a miscarriage of justice, Caiaphas of envy, which is worse. Jesus’ words at the time also suggest another difference: Pilate was the legal Roman governor and chief justice of Judaea-Samaria; Caiaphas was a self-appointed usurper of the position of high priest, and therefore had no God-given authority to be speaker of the Jewish council and chief justice of Israel.
- Like so many people, Esau was a “profane person” who just could not bring himself to see his fault or admit that he had done anything wrong. Hebrews 12:17.
- There are three possibilities: a) Huldah’s prophecy was conditional on Josiah remaining faithful, and when he foolishly involved himself in a war between Egypt and Babylon, God changed His mind; b) “Buried in peace” might simply mean that he died before God’s judgment fell upon Judah; c) “Peace” is meant in an ultimate, eternal sense, which would not be affected by Josiah’s involvement in the war (II Chron. 34 and 35).
- 49.
- The people of Sodom. Ezekiel 16:49. They were destroyed by burning sulfur from the Lord out of the heavens. Genesis 19:24.
- Covetousness (Josh. 7:19-26). He was stoned because he knew perfectly well that there as an absolute ban on looting from the ruins of Jericho (Josh. 6:18). Also he confessed only when found out as a result of the lot. [During wartime, looting of ruins by civilians can be a capital offence subject to summary execution. It was certainly the case throughout World War II].
- Numbering the people of military age (1 Chron. 21). Perhaps because it displayed lack of faith in God’s protection, which is why Joab deliberately fudged the statistics.
- Simon of Samaria (Acts 8:14-24). He appeared to repent, but the record suggests some insincerity about it. He was told to pray, but he asked Peter to do it for him instead.
- Rebellion. Elihu was seriously mistaken in his judgment. A warning to us. Job 34:37 and 42:7