Restoration to Hitler’s Victims
After the close of the last world war, a program was instituted in West Germany for monetary compensation to victims and their survivors of the terrible Hitler purge against the Jews. It was first commenced by the occupying powers of the United States, Britain and France —but since 1949, by West Germany itself. Since that time, almost $5 billion has been given to individuals, most of whom were Jews as a compensation for the loss of lives and property during the war. The money goes to Jews scattered all over the free world, victims of Adolph Hitler and to former German Jews now residing in Israel. In addition to this, in excess of $1 billion has been given to agencies and governments who have aided the Jews.
This program is unique in the modern world, inasmuch as the people of West Germany have voluntarily continued the work. Before the “conscience” debt is finished, more than $10 billion will have been paid to the victims of Nazism. The state of Israel to date has received $750 million in goods. This has meant the payment of 60 German built ships, five power stations, the modernization of Israel’s railway system, repair work at Israel’s port of Haifa, water pipes laid in the Negev Desert for irrigation, equipment for a copper mine, tractors, pumps and other machinery, and $190 million worth of oil. In addition to this cash outlay direct to the state of Israel, property restoration, impossible to estimate, has been made. Art work, real estate and many other forms of valuable property has been restored as the Germans have sought to ease their conscience for the inhuman acts their predecessors have committed against the Jews. If no heirs can be found, the proceeds from sale or liquidation of property has been paid to the Jewish Agency in Israel. As can well be imagined, such a large scale program requires a correspondingly large personnel under the West German government. Presently, there are 10,000 government employees busy in the immense task.
When Hitler first started his plan to exterminate the Jew, there were 2.5 million classified as Jews living in Germany. By the close of the war, but 5,000 remained. Since then, large numbers of mained Since then large numbers of Jews returned to West Germany, relatively few of which chose to remain Today, there are about 30,000 Jews in West Germany, less than half of which are German-born In order to compensate those Jews who did not escape to West Germany in time to meet the 1953 deadline, set by the restitution law, the Government last June provided an emergency fund of $200 million for their aid
A Step in the Right Direction
That the hand of God is behind this restitution plan is beyond all doubt The pre-adventual colonization of Palestine by the Descendants of Jacob is but a step toward true restoration that will take place under the direction of the Lord Jesus Christ What is happening in Palestine today, is but a foretaste of that which will take place when Israel is truly restored under the greater David—re-stored, not only physically, but morally also The ‘conscience fund” set up in West Germany is a type of that which will be inaugurated by the Messiah on a world-wide basis The Lord through His servant Isaiah clearly foretells the wealth that shall flow to the inhabitants of Palestine in the wonderful age to come. Arise and shine, for thy light is come, and the glory of the Lord is risen upon thee. And the Gentiles
shall come to thy light, and kings to the brightness of thy rising. Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, Their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because He hath glorified thee. And the sons of strangers shall build up thy walls, and Their kings shall minister unto thee:: for in my wrath I smote thee, but in my favour have I had mercy on thee. Therefore thy gates shall be opened continually; they shall not be shut day nor night; that men may bring unto thee the Forces (Wealth) of the Gentiles, and that their kings may be brought.” (Isa. 60:1, 3, 9-11) Zechariah is equally emphatic in his prophecy of the kingdom age. After foretelling the punishment that will fall upon those nations which have come up against Jerusalem, the prophet then describes the reign of Christ that will ensue: “And Judah also shall fight at Jerusalem; And the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in peat abundance.” (14:14).
It has been 16 years since the tiny state of Israel declared its existence to the world. To the people of God the success which the handful of Jews experienced at that time in the face of overwhelming odds stands as the 20th century miracle. A miracle, indeed—for the powers that aided Israel in the occupation of Palestine were not of men—but in spite of them. To the student of prophecy, only the guiding hand of God, in the fulfillment of His purpose, could have caused the Jews to successfully resist the hostile Arabs that surrounded her. The words of Jesus echo in our ears as we survey the uplifting fulfillment of Divine prophecy: “Behold the fig tree, and all the trees; when they shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see These things come to pass, know ye that the kingdom of God is nigh at hand. (Luke 21:29-31) The generation that was to witness this momentous event was not to pass away, till all be fulfilled.” (vs. 32) If we understand the words of Jesus correctly, that the generation referred to is a definite period of time in which the shooting forth of the fig tree nation was to take place, we may reliably conclude that it is entirely possible that the Kingdom of God will indeed be here within a few years. How long is a generation? Some have thought that 30 or 40 years is the approximate time involved — others, that 100 years embraces three generations. According to the genealogy given in the first chapter of Matthew, there were 42 generations in all from Abraham to Christ. This period of time is about 2000 years, which gives us an average of 48 years for each generation. This period is computed from the birth of Abraham. If we should figure it from the birth of Isaac, the total time would be 1900 years or about 45 years per generation. In any event, we are now 16 years into that period, which, said Jesus would not pass away till “all be fulfilled”. Of that day and hour, knoweth no man, for the Master did not state at what time in that generation the kingdom of God would appear—in the first half, in the middle or at the expiration. Sufficient for us to know and realize that the days are growing shorter, and many of us who have witnessed the birth of Israel will in all likelihood be alive at the coming of Jesus.
Guilty or Not Guilty?
When the next Vatican council convenes, Catholics all over the world look for and hope for a declaration of the Church’s relationship to Judiasm. In the session held last fall a draft was originated by Augustin Cardinal Bea of Rome’s Secretariat for Promoting Christian Unity which declared that guilt for the death of Jesus was borne by all mankind. The church was encouraged not to use catechisms and sermons to imply that the Jews were guilty of decide. Because of stiff opposition from Catholic bishops from the Middle East, who, like their Moslem neighbors, have bitter anti-Israel feelings, the draft was weakened to such an extent that it appalled Jewish leaders who later read it. A large number of influential Catholic prelates are readying for a strong battle to change the pronouncement to its original form, or something similar, that would not be offensive to Jews.
The Divine Verdict
Here is another instance of the “infallible” church having to revise its policy in a very important and basic principle after 16 centuries. The issue is actually quite clear and easily stated. It is only made complex by the pressure of politics, and the desire of the Church of Rome to gain all backers it can muster in these latter times. Though it is true that both Gentile and Jew were and are under the condemnation of sin, a fact that made necessary the sacrificial death of Jesus, it was the leaders of the Jews that brought Jesus before the judiciary courts of Rome and insisted on his death. The fact that Christ had been delivered “by the determinate counsel and foreknowledge of God” does not alter the fact that those involved in his betrayal and death are guilty. This was quite clear to Peter who accused the Jews; “Therefore, let all the house of Israel know assuredly, that God hath made that same Jesus, Whom ye have crucified, both Lord and Christ.” (Acts 2:36) The fact that their involvement in His death was in fulfillment of God’s scheme of redemption, no more exonerates them from guilt, than did Judas Iscariot’s part as betrayer, “that the Scripture might be fulfilled”, free him from guilt for his part. The terrible judgments of God that came upon the Jews dwelling at Jerusalem after the death of Christ resulted, not only because Israel had “killed the prophets and stoned them” whom God had sent to the nation, but also, and more particularly because they did not reverence His son. “This is the heir”, they cried; “come, let us kill him, and let us seize on his inheritance.” (Matt. 21:38)
The very condition of the Jews for the past nineteen centuries testify to the righteousness of God. The death of Christ and the persecution of the apostles and followers of Christ in the first century was the filling of their cup of iniquity. Their subsequent disbursement among the nations of the world, and the bitter hatred and persecution that followed them testify to the severity of their crime in the eyes of God. Their condition of disbursement was to remain until the time of the end. As mentioned before, the present occupancy of Palestine is merely a step in the direction of restoration, the full consummation of which must await the coming of the glorified Messiah, who will “come to Sion, and unto them that turn from transgression in Jacob.” (Isa. 59:20).
“O Jerusalem, Jerusalem, thou that killeth the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, ye shall not see me henceforth till ye shall say, Blessed is he that cometh in the name of the Lord.” (Matt. 23:37-39).