The Seething Pot
As the Tidings goes to press for the current issue, Federal troops are stationed at strategic spots surrounding Birmingham, Alabama, ready to converge on the city to quell the violent racial riots that have been raging for the past four weeks. President Kennedy ordered the troops there because it did not seem likely that the local state government forces would be able to settle the race strife. Alabama’s Governor George C. Wallace strongly opposed Federal intervention, claiming that the president had no authority to order the troops in, and was taking action to have them legally removed.
One of the fiercest integration battles was fought early in May, when Martin Luther King Jr. entered the city of Birmingham to demand an end to racial segregation. The Negro leader declared, “Birmingham is the most thoroughly segregated big city in the United States today”, adding that demonstrations would continue until “Pharaoh lets God’s people go.” Though King experienced difficulty in exciting a large following at first, it wasn’t long before a sizable crowd of Negroes were mustered to lead the demonstrations. Teenagers and younger children as small as 6 years took part in one of the most massive integration drives that city has ever seen. Wave after wave of banner holding Negroes marched down the streets of Birmingham from the 16th St. Baptist Church. About 800 youngsters landed in the city jails. The following day another wave of integrationists marched towards downtown Birmingham, refusing to comply with the commands of Police Commissioner, Eugene Connor, to stop. The police viciously retaliated with blasts of water from fire hoses, club swinging cops and trained police dogs. Many were injured, some of them children, while another 250 (mostly children) were thrown in jail.
U.S. Attorney General, Robert P. Kennedy, though in sympathy with the Negro’s grievances felt that King’s timing was not good for this drive. Even more questionable was the use of children in such dangerous demonstrations. “Schoolchildren participating in street demonstrations is a dangerous business”, said Kennedy. “An injured, maimed or died child is a price that none of us can afford to pay.”
In spite of the Attorney General’s warning, the marching continued, as well as the violence and bloodshed.
This racial scene in Birmingham is typical of the bitter resentment between racial groups in the Southern States. Negroes attempting to vote in Mississippi have been ignored by tough local politicians. Integrationists have been terrorized with home made bombs and other means of intimidation. Government supplied welfare food has even been denied needy Negro children. The percentage of registered voters among Negroes in the eleven Southern States varies from 6% in Mississippi to 19% in South Carolina, whereas the percentage of population of Negroes in these states is 42.3 and 34.9 respectively.
The Negro’s Objective
In a word, impatience might best express the Negro’s mood in relation to the snail s pace of desegregation He is impatient with the enforcement of the 1954 Supreme Court decision against segregated public schools, and in attaining full fledged citizenship The impetus of the Negro s efforts have been in the direction of education Yet, after 8 years of school integrating efforts under the 1954 Supreme Court ruling, only four tenths of 1 percent of the South Negro public school pupils are in classes with whites In the States of Alabama, Mississippi and South Carolina there are virtually no Negroes in White schools.
Mr Roy Wilkins, executive secretary of the NAACP had this to say on the Negro aim Generally, the Negro wants the color line wiped out, because it re stricts his rights and opportunities.
That’s his general objective And, to be effective, this has got to be on more than Just a token basis
God is no respecter of Persons
The racial problem in the United States is growing steadily, as violent integration demonstrations increase It is truly lamentable when children are forced Into the battle lines to become the Innocent victims of prejudice, hatred and ignorance Such tragedies are a sad commentary to America s stand for individual freedom and rights Even more surprising, however, is the fact that many of those who oppose equal rights for Negroes are professed believers in the Word of God That such a position as this is completely out of harmony with the commandments of Jesus is so obvious that it seems superfluous to mention them.
Racial prejudice and the animosity manifested by many towards the Negro is reminiscent of the bitter hatred of the Jews in Christ’s day for the Gentiles. They were considered to be barbarians; Gentile dogs, whom the Jews referred to contemptuously as the “uncircumcised”. It was many years after Pentecost before the very apostles of Jesus were ready to recognize as Peter was forced to admit, “that God is no respecter of persons: But In Every Nation he that feareth Him, and worketh righteousness, is accepted with Him.” (Acts 10:34,35) The reason is simple enough when thought out. God is one, as Paul reasoned: “Is He the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also. Seeing it is one God which shall justify the circumcision by faith, and the uncircumcision through faith.”
It would be difficult to imagine a more bitter resentment that that which prevailed between the Jews and the Gentiles. Yet, in Christ, this has been done away. “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; (Jew and Gentile). Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain One New Man, so making peace.” (Eph. 2:14,15) If this could be achieved between two races of peoples diametrically opposed in their views, practices and customs, is it unreasonable to expect Gentiles whose skin color varies to live in integrated communities, with equal rights? The apostle, Paul, while at Athens declared, “God that made the world and all things therein . . . hath made of one blood all nations of men for to dwell on all the face of the earth.” (Acts 17:24,26).
It is the highest form of hypocrisy to profess a pious belief in and adherence to the teachings of the Saviour of the whole world and yet cling to the archaic creed that one race is superior to another. “In Christ, there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all One in Christ Jesus.” (Gal. 3:28) Under present circumstances it does not appear likely that the Negro will gain the equality and freedom he seeks here in America. As long as mankind is ruled by men whose actions are dictated by the flesh, and as long as deep rooted prejudice is allowed to dominate him, racial riots and violence such as those on the headlines of our newspapers will continue.
The answer to this tremendous problem and inexcusable sin is the appearance of the Son of God and the establishment of His kingdom. When the Son sits enthroned at Jerusalem and sends forth His law into all regions of the earth, men and women of all nationalities will respond in true humility; stripped of their pride, their arrogance and their prejudices they will come to Jesus to learn of His ways that they may walk therein.
“They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and His rest shall be glorious.” (Isaiah 11:9,10)