An Ecclesiastical Summit Meeting
Last month the world witnessed, or rather heard, for the occasion was private except for the presence of an interpreter, what is considered to be an historic meeting. Into the Vatican courtyard rode the Most Rev. Geoffrey Francis Fisher, Archbishop of Canterbury and Primate of All England. His position holds precedence over all other bishops, and is the highest of rank in all England. He was escorted into the papal apartments by the Chamberlain of Cape and Sword and presented to Pope John XXIII. The meeting lasted for about an hour during which the two high church officials discussed both temporal and spiritual matters.
This momentous occasion marked the end of four hundred years of historical tradition, in which difference and schisms that separated the two groups were never bridged. It was during the reign of Henry VIII that the Church of Rome was defied because Pope Clement VII refused to recognize the King’s annulment with his Spanish wife. The separation that has prevailed down to the present day has been accented with wars, bloodshed awl bitter hatred. In the reign of “Bloody Mary”, King Henry’s daughter nearly 300 persons met death by burning because they were considered heretic s. Hardly any considered the meeting last month to be a cure all, for such deep seated and emotional feelings could hardly be dissolved in a single session. Vatican observers, however, did remark, “a first and significant step has been taken.” The spokesman for the Church of England announced, “His Holiness expressed to the Archbishop his great desire to increase brotherly feelings among all men, and Especially Among All Christians.”
The Purpose—Unity
Though this first meeting was, in the words of the Pope, an approach “only as far as the threshold of great problems”, its purpose was clearly stated by the Primate in a sermon delivered the night before his visit. “The cold war was indeed a war. A strife for victory, for converts, for political powers in many countries with victims and martyrdoms and cruelties and oppressions. That period is not altogether past, but it is passing.” In concluding his speech, the Archbishop with emphasis declared, “We no longer need forbid one another. For if we are not against one another any longer, we are for one another, and so can be gloriously free to be altogether for Christ and for the true unity of his
church. I say deliberately ‘unity’ not ‘union’, for church union or reunion rests upon a reconciliation of jurisdiction and authorities. But unit is only of the spirit, and into that spirit the churches can enter readily, and are indeed entering now.”
If this be the intent and purpose of his visit to the Pope, it is obvious that many more must follow. Though both the Church of England and the Roman Catholics church maintain that there must remain a separateness between church and state, it is apparent that both find this idealistic position impossible to maintain. The bloody history that records the wars and martyrdoms that ensued between these two groups illustrate as the Archbishop stated that the strife was, at least in part “for political powers in many countries”.
Dissolving Differences
Only days before, Dr. Fisher was in a hurried but extensive tour of Jerusalem and Bethlehem. It was in Bethlehem’s Church of the Nativity that the elderly Primate knelt before the Roman Catholic, the Greek Orthodox and the Armenian Orthodox altars to pray. Though much of the purpose of his tour was to visit some of the historical spots, the most significant meeting was with Roman Catholic Monsignor Alberto Gori, Roman Catholic Patriarch of Jerusalem. The Archbishop remarked to Monsignor Gori (in reference to his forthcoming visit with the Pope) “There are moments when I realize w h y divisions a r e transcended even while they exist.” Throughout the whole of Dr. Fisher’s visits, there seemed to be an ever increasing inclination to minimize differences, and make concessions. But can such great differences be minimized, and can such conduct be winked at for the sake of peace and harmony ? The answer from the people of God is an unhesitating “no”.
One hour with the Beast
In the 17th chapter of Revelation, this system of error is identified beyond all uncertainty. that the true followers of Christ might be alerted against her doctrine and sins. In verses 3 to 6 John writes ; “So he carried me away in the spirit to the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold, and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, Mystery, Babylon the Great, The Mother of Harlots and Abominations of the Earth. And I saw the woman, drunken with the blood of the saints and with the blood of the martyrs of Jesus ; and when I saw her I wondered with a great wonder.” RV. This ecclesiastical system is of such great odiousness that God has presented her as a prostitute that His people might not miss the depths of her sinfulness. The seven heads of the beast upon which the harlot sat are identified as seven hills in verse 9, and help us to recognize that religious power that is h e re in described. What is of special interest to the Bible student is that John relates the fact that the nations are to be in power with the beast for one hour; that is God is going to allow hem to test their true affinity. It is to the beast and that power that resides on the seven hills of Rome that their allegiance goes. The conciliatory attitude of the Primate of All England to the head of this system, coupled with the fact that United States has now elected one of its adherents to the station of president may very well be the setting of the stage that will herald in the appearance of Christ.
But this religious order and all of its various offshoots, styled in verse 5, by way of implication, as daughters of the harlot, are destined to be completely swept away by the presence of Jesus and his saints, for in verse 14, we are told. “These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings : and they that are with him are called, and chosen, and faithful.”
Many are the nations that will be duped into trusting her and accepting of her doctrines, reeling with the intoxicating effects of her teachings and allowing their minds to be numbed to the awful d anger that encompasses her paths.
“For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” (Rev. 18: 3-4)